جذب القلوب الی دیا المحبوب / عبدالحق ابن سیف الدین دهلوی.

Material type: TextTextLanguage: Dargwa Publication details: [جای نشر مشخص نیست] : [ناشر مشخص نیست]، 1914.Description: 275 صفحه ؛ 30 سانتی مترSubject(s): LOC classification:
  • BP53 ج
Online resources:

The Library of Congress donated copies of the digitized material (along with extensive bibliographic records) containing more than 163,000 pages of documents to ACKU, the collections that include thousands of historical, cultural, and scholarly materials dating from the early 1300s to the 1990s includes books, manuscripts, maps, photographs, newspapers and periodicals related to Afghanistan in Pushto, Dari, as well as in English, French, German, Russian and other European languages ACKU has a PDF copy of the item.

کليه حقوق دجیتالی اين کتاب برای پدیدآور و مرکز منبع معلومات افغانستان در پوهنتون کابل محفوظ است هر ﮔﻮﻧﻪ نشر و اضافه کردن آن در سایت های دیگر بیدون اجازه ممنوع است.

Only the PDF copy is available in ACKU library.

“Jaz̲b al-qulūb ilá diyār al-maḥbūb (The attraction of hearts to the house of the beloved) by ʻAbd al-Haqq ibn Sayf al-Din Dihlavi (1551–1642) is a work in 17 chapters on the history and lore of the city of Medina. Surpassed only by Mecca in its importance to Muslims, Medina houses the tombs of the Prophet Muhammad and some of his close companions. The Hegira (or Hejira, the migration of Muhammad and his followers from Mecca to Medina, then known as Yathrib) in 622 was a pivotal moment in Islamic history and serves as the origin of the Islamic calendar. In the introduction of the work, Sayf al-Din lists Wafā’ al-wafā’ bi akhbār dār al-muṣṭafā̄ (The exhaustive history of the house of the Chosen One) by Nur al-Din Abu al-Hasan al-Samhudi (1440‒1506) as his main reference. He also states that he commenced writing his work during a visit to Medina in 998 AH (1589‒90) and completed it in Delhi in 1001 AH (1592‒93). Although Sayf al-Din discusses the customs involved in the pilgrimage to Medina, the focus for much of his work is on the physical fabric of the city and the architecture of its religious and secular spaces (much of which has fallen into decay or been subject to deliberate dismantling in the intervening centuries). The present volume is the third edition of this work, printed and published by the famed Newal Kishore Press in Lucknow, India, in 1914”—library of congress.

Dari