الرد علی الدهربین / سید جمال الدین افغانی.
Material type: TextLanguage: Dargwa Publication details: [جای نشر مشخص نیست] : [ناشر مشخص نیست]، 1903.Description: 90 صفحه ؛ 30 سانتی مترSubject(s): LOC classification:- رسالهBP80.A45 الف
Item type | Current library | Call number | Status | Date due | Barcode | Item holds | |
---|---|---|---|---|---|---|---|
Monograph | Afghanistan Centre at Kabul University | رسالهBP80.A45 الف 76 1903 (Browse shelf(Opens below)) | Available | 3acku000462951 |
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رسالهBP75.29ق29 1360 قائده المجاهدین حضرت محمد صلی الله علیه وسلم : | رسالهBP75.29م 84 1363 ختم نبوت / . | رسالهBP80.A2265م86 1370 د امام اعظم رحمت الله علیه نوم او نسب / | رسالهBP80.A45 الف 76 1903 الرد علی الدهربین / | رسالهBP80.K4756س 94 1360 شادمانی های روح (نامه استاد شهید سید قطب رحمة الله علیه از زندان به خواهرش) / | رسالهBP80.K4756س 94 1396 شادمانی های روح "نامه شهید استاد سید قطب رح به خواهرش آمینه قطب" / | رسالهBP80.K4756غ 69 1390 ځوانانو ته فکري لارښود / |
The Library of Congress donated copies of the digitized material (along with extensive bibliographic records) containing more than 163,000 pages of documents to ACKU, the collections that include thousands of historical, cultural, and scholarly materials dating from the early 1300s to the 1990s includes books, manuscripts, maps, photographs, newspapers and periodicals related to Afghanistan in Pushto, Dari, as well as in English, French, German, Russian and other European languages ACKU has a PDF copy of the item.
کليه حقوق دجیتالی اين کتاب برای پدیدآور و مرکز منبع معلومات افغانستان در پوهنتون کابل محفوظ است هر ﮔﻮﻧﻪ نشر و اضافه کردن آن در سایت های دیگر بیدون اجازه ممنوع است.
Only the PDF copy is available in ACKU library.
“Jamal al-Din al-Afghani (1838–97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny of 1857‒59. In what would become a life of constant travel, he soon went to Mecca to perform Hajj, before returning to Afghanistan to join the service of the country’s ruler, Dost Mohammad Khan (1793–1863). He later sided with Dost’s son Mohammad Aʻzam, who ultimately lost in a power struggle with his British-supported brother Sher Ali. Al-Afghani’s political activism eventually took him to Paris, London, Tehran, Saint Petersburg, and Constantinople. It was during his second stay in Egypt (1871–79) that he cemented his role as a reformer. He found in Cairo a class of young intellectuals who gathered around him, established newspapers, and used these papers to disseminate his ideas. Chief among al-Afghani’s Egyptian disciples were scholar Muhammad ʻAbduh, journalist ʻAbd Allah al-Nadim, and nationalist politicians Mustafa Kamil and Saʻd Zaghlul. Al-Afghani’s influence on both modernist and traditionalist Islamic thought continues to the present. An activist who sought to effect change through political journalism and public speaking, he did not write many books. This treatise, entitled al-Radd ʻalā al-dahrīyīn (Refutation of the materialists), was a rebuttal of the views of the pro-British Sir Sayyid Ahmad Khan, who had argued that science is more important than religion in the rise of civilizations. First written in Persian following al-Afghani’s exile from Egypt to India, it was translated into Arabic by his student Muhammad ʻAbduh, with the help of al-Afghani’s assistant Arif Efendi”—library of congress.
Dari